Making Disciples In The 21st Century Church

More than a decade ago, Bill Hull wrote The Disciple Making Pastor. Hull criticized America’s Sunday attendance strategies as being totally inadequate and emphasized the need to make disciples. I resisted Hull’s teaching, thinking he lacked church growth insight. At that time, I primarily judged church growth success by how many were seated in a church in the worship service.

Yet now I applaud the concept of growing a church from the inside out and measuring success by disciples made and sent forth. The only command, in fact, of Christ’s great commission was to make disciples. The rest of the verbs in Matthew 28:18-20 are not in the command form but are actually participles. Jesus literally said, “having gone, make disciples.” (Matt. 28:18).

We know that the goal of the Christian life is to glorify God and to enjoy him forever. While this is God’s ultimate plan, does he have a particular purpose for the cell-based church? I’ve been wrestling with this question for the past twenty-two years. This question confronts me every time I coach a pastor or pastors. In preparation for coaching, I ask myself, “What is my principal objective in helping this pastor?” “Where am I guiding this church?” “What am I trying to do?”

This book answers these questions.

I’ve come to the conclusion that the primary goal of cell ministry is to make disciples who make disciples. Christ’s last command to his disciples was for them to repeat the process and to reproduce new disciples. But how were they supposed to do that?

We in North America and the Western world often project our own cultural bias into Christ’s great commission (Matthew 28:18-20). Most discipleship books, in fact, assume that discipleship is an individualistic endeavor–between me and God. And yes, there is an important individual aspect (e.g., personal devotions, etc.). Yet in Matthew 28, Jesus was talking to a group of disciples. He wanted them to follow his example by making disciples in a group. Jesus molded twelve disciples in a group and then sent them house to house.

The early church followed Christ’s pattern by making disciples through the house churches that periodically celebrated together in public worship. In 2 Timothy 2:1-2, Paul tells Timothy to continue the discipleship process by passing on the pure gospel message to faithful men and women. Even though the term “disciple” is later replaced by words such as “brothers/sisters,” “Christians,” and “saints,” the concept remain